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Content Warning: Both the source text and this guide contain descriptions of violence, murder, torture, abuse, child loss, dubious consent, and sexual assault.
Nyra, the fae daughter of King Roan, is afflicted by a lack of magic and has escaped from her father’s palace. She now lives a rough life on the streets in the Kingdom of Marmoris. Trying to avoid any palace guards, Nyra sneaks across a crowded bridge toward an alley that is bustling with market stalls. She looks up at the castle and thinks of her past.
Her father, King Roan, had hidden her away in a tower in the castle. When Nyra was young, she thought that he did this to keep her safe from harm, but she later realized that her father wanted to hide the fact that she had no magical abilities. When she turned 10 and still had no magic, her parents forced her to hide her lack of magical talent. Her mother died when Nyra was still young, and her father began to look at her with resentment. Her father is a cruel king who demands a tithe of magic from every citizen in the kingdom. Any citizens who fail to honor the tithe are murdered by the king’s guards.
Now on the run, Nyra must hide from the tithe, as her lack of magic will make her easy to discover. Nyra has lived on the streets for a year—ever since the rebels’ raid on the palace, which allowed her to escape. She struggles for money, so she cannot buy passage on a ship to safety. She must steal and beg to survive.
In the streets, Nyra flirts with a vendor to distract him while she steals some food. As she sneaks away, she pickpockets a well-dressed man, obtaining a pouch heavy with coins. She then returns to her small alcove, a space that she has made her home. Micah, her friend, appears and shows her what he managed to steal: a pouch full of correspondence for the king. This scares Nyra, who does not want to be discovered. Micah does not know that Nyra is really the lost princess, so he does not understand her fear. He notices that the correspondences have a symbol of the rebellion mark. Micah used his magic to place this rebellion mark on Nyra’s wrist.
After Micah finishes the mark, he cautions Nyra to be careful about getting involved with the rebellion. Nyra knows that Micah is her friend, but she notices that he is looking at her with longing. They hear footsteps approaching, so Nyra gives Micah some of her coins, and they split up to avoid capture. She runs into the streets but is caught by guards. The man she pickpocketed identifies her, and the guards notice her rebellion mark.
Dacre is the son of Davian, the leader of the rebellion. Now, Dacre sits and listens to his father berate him. His sister Wren has been captured by the king’s guards, and he worries that she will be tortured. In the rebellion’s raid on the place last year, Dacre’s mother was killed, so he is willing to risk everything to get Wren back to safety. His father discusses the rescue plan and tells Dacre that he has only 30 minutes to rescue Wren.
Dacre and his friend Kai reach the palace. As they break in, guards locate them, so Kai uses his power to summon dark smoke and attack their enemies. They reach the dungeon and find Wren in a cell. Kai uses smoke magic and Dacre uses fire magic to kill the guards. They quickly retrieve Wren, who refuses to leave without rescuing the other girl in her cell. Dacre reluctantly agrees. Kai takes Wren to safety while Dacre attempts to save the other girl (Nyra). She resists him, and Dacre is captivated by her eyes and beauty, but he thinks he has seen her somewhere. He throws her over her shoulder and begins to carry her to safety, even as the girl protests.
Nyra’s body aches as Dacre puts her down in the woods outside the city. She has never been further from the palace and feels as though the group has been traveling forever. Nyra looks at Dacre, taking in his height and his handsome looks. She’s alarmed when he thinks he recognizes her, as it would be dangerous for anyone to know her true identity. Dacre identifies her forged rebellion mark as a fake and calls Nyra a traitor. He asks if he saw her in the palace during the raid, and she lies, claiming that she and her mother lived and worked in the castle and escaped during the raid. Dacre still distrusts her. Nyra tries to escape, but he catches her. He, Wren, and Kai decide to take her underground, to the rebellion’s hidden city.
Nyra struggles to keep up as Dacre, Kai, and Wren move in unison, like a military unit, toward the entrance to the hidden city in the Enveilorian land. As they continue through the woods, the ground starts to crumble and gives way, and Nyra falls into freezing cold water. Dacre pulls her out of the water, and Nyra realizes that the others all took a set of stairs and avoided the water, though they let her fall alone. The group continues through the cavern, and Nyra sees the hidden city, which has ancient and foreboding architecture and is adorned with lanterns that seem to hang from the sky like stars. The buildings and patches of land are connected with bridges and decorated by vines that stretch around the cavern’s walls. Nyra is in awe of the city. She asks Dacre how the city is even possible, but he refuses to answer her. A female warrior, Mal, makes Nyra line up with other potential rebel recruits. One of them recognizes Nyra as the lost princess, but she denies this.
Dacre begins to speak, acknowledging that some of the recruits are there willingly, while others have been taken. As Dacre urges the recruits to join, one professes loyalty to King Roan and reveals that he only left the city to avoid the tithe, as he is low on magic. Dacre kills him, shocking Nyra with his callousness. The next recruit, Irina, reveals that King Roan killed her husband; she joins the rebellion willingly. Another recruit, Cedric, joins because his father was taken by the rebellion last year. Nyra wonders if his father is even alive, or if Dacre killed him, too. Nyra worries that when the rebellion discovers her lack of magic, they will kill her as well. When Dacre approaches her, she criticizes him for his brutal violence, given that the rebellion believes the king’s use of violence to be unjustified. She attempts to call attention to Dacre’s hypocrisy, but he doesn’t listen. When she reveals that she has no magic, Dacre doubts this claim but assigns her to the warriors, the group of rebellion fighters that he leads.
Holly Renee’s intricate world-building is unveiled in the opening chapters of The Veiled Kingdom, and the beginnings of the enemies-to-lovers plot pattern is also firmly established as Nyra and Dacre immediately feel a romantic connection despite their mutual dislike. Waxing poetic despite his pragmatic approach to life, Dacre describes her eyes as “the same color as the sky when the sun disappeared behind the clouds and a storm brewed on the horizon” (32). This romantic language illustrates his immediate attraction to Nyra despite his distaste for her forged rebellion mark. The complexity of their dynamic and the difficulties of fostering trust and loyalty amidst the kingdom’s harsh political realities is fully illustrated within these first few chapters, foreshadowing additional conflicts to come.
Several key themes also appear in the very first chapters. From Nyra’s point of view, Renee explores The Contrast between Tyranny and Leadership through the cruelty of her father, King Roan, and his insistence upon the practice of the tithe stands as a key example of his despotism, for he exploits the magical resources of his subjects for his own gain. Given that Nyra has no magical power, she is terrified of the tithe and must find a way out of Marmoris before it occurs. Everyone in Marmoris is required to give some of their power to the king, although at this point in the story, Nyra does not fully understand where that power goes or what her father uses it for. She can only assume that he is acting upon his innate greed, which is antithetical to the idealized tenets of leadership that champion integrity and accountability. Thus, King Roan represents everything that a leader should not be, and his oppressive approach to leadership is readily apparent in his willingness to forcibly steal resources from his people and hoard their power for himself.
Nyra’s perspective on her father’s rule also advances the novel’s focus on The Impact of Dysfunctional Family Dynamics. Her relationship with her father has always been tainted by the demands of the family’s royal roles, and Nyra remains deeply wounded by her father’s cruel decision to lock her away from the world due to her lack of magic. When Nyra considers her identity, she bitterly reflects, “I was the lost princess who everyone still thought was locked away in her tower. I was the flaw to the king’s perfect reign, and he was still hiding me as much as I was hiding from him” (11). Thus, Nyra still hides from her father both physically and emotionally; in her new life as a fugitive, she is unsafe from his violence, and her inner psychological landscape remains haunted by his disappointment in her and his years of cruelty. He clearly values his role as king far more than his responsibilities as a parent, for rather than cherishing the family he had, King Roan tortured Nyra to attempt to unlock her magic, and by putting pressure upon his queen to have another heir, he indirectly precipitated his wife’s death.
As this inner battle rages within Nyra, she must also struggle The Moral Ambiguities of Rebellion, especially when she finds Dacre’s use of violence against the recruits to be just as morally abhorrent as many of her father’s actions. When a new recruit named Cedric joins the rebellion in the hopes of finding his father, Nyra wonders, “Was Cedric’s father alive, or had they simply thrown a dagger at that man’s neck because he hadn’t wanted to betray his kingdom?” (60). Though Nyra has no loyalty to her father and condemns his tyrannical actions, she nonetheless questions whether the rebellion is engaging in just as much violence and harm in its response to that tyranny. The novel therefore explores a range of ethical issues, the most prominent of which is the question of how much violence is justified in the act of resisting oppression.
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