logo

63 pages 2 hours read

The Mystery of Mrs. Christie

Fiction | Novel | Adult | Published in 2020

A modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.

Themes

The Promise and Peril of Marriage

The novel is significantly concerned with the institution of marriage and the positives and negatives of matrimony. As part of its thematic exploration of marriage, the novel employs a “marriage plot.” Arising from late-18th and 19th-century sensation stories, the “marriage plot” is used, in academic literary discourse, to refer to the frequent recurrence of narratives in which marriage is the central concern and ultimate goal of a protagonist who is typically a woman. The marriage plot is commonly associated with authors such as Jane Austen and Charlotte Brontë, but its prevalence extends across continents and centuries; the marriage plot appears in English, American, and Canadian literature, from the 18th century into the present, for example. Under the demands of the marriage plot, women are dedicated to upholding the social project of heteronormativity and domesticity by framing the acquisition of a husband as the defining accomplishment of a woman’s life. In The Mystery of Mrs. Christie, Marie Benedict complicates traditional notions of the marriage plot by illustrating both The Promise and Peril of Marriage.

In the early sections of “The Manuscript,” Agatha Miller presents herself as eager and excited about the possibility of courtship and marriage. Though informally engaged to Reggie Lucy, Agatha attends social events where suitors flock, enjoying the socialization that comes with courtship rituals. Agatha does not ask questions about whether this is the path she wishes for her life; marriage as an end goal is assumed in her life. She thinks, “Wasn’t that the destiny of all us girls? To be swept away by a man and then swept into the tidal pull of our Fate?” (11). Despite the passivity implied in this framing, Agatha seems unconcerned by the inevitability of marriage. She enjoys the time spent in the portion of the marriage plot in which a young woman embodies all the possibility and promise of the narrative: “Weeks and months floated by in a pleasant, carefree dream—with a girl’s only goal being the landing of a husband—and I had no wish to wake up” (22). While Agatha searches for a husband, she lives in the uncomplicated space of a person who is doing all the things society has told her she ought to do and is provided with a neat narrative with which to characterize her life. Benedict then constructs a character arc that disrupts the notion of marriage as the center of a woman’s life and identity, throwing the validity of the marriage plot premise into question.

Novels that center on the marriage plot, however, traditionally end with a wedding; once Agatha is married, she finds herself living in the implied aftermath of the marriage plot, one in which she struggles both to embody the “perfect wife or mother” persona and to define herself outside of it. If a woman’s goal, per the plot, is to get married, what is she meant to do with herself once she has become married? Left without an understanding of what her life is meant to look like (and, as critic Lauren Berlant argues in The Female Complaint: The Unfinished Business of Sentimentality in American Culture, the marriage plot is the plot present in women’s fiction, made prescriptive by its universality), Agatha is stuck with the daily drudgery of surviving a marriage to a husband that exemplifies Selfish Love. Without a narrative framework by which to define herself, Agatha begins to crumble under the conditions of self-effacement that make a “good wife,” which are enforced internally as well as externally. Upon receiving good news, she thinks, “I wanted to dance around the apartment, but the respectable, orderly Mrs. Archibald Christie no longer engaged in the fanciful behavior of Miss Agatha Miller” (80). Even alone, she cannot figure out how to break out of the mold that societal expectations have built around her. Benedict thus demonstrates what the marriage plot implies—that the story of a marriage is always less cheerful than that of a wedding—and reinforces the claims of feminist critics, who have long argued against the marriage plot’s strict constraint of female characters.

Selfish Love

Though The Mystery of Mrs. Christie abounds with characters who fall in love—or at least profess to—fall out of love, or who experience a familial love for one another, this love is consistently characterized as borne of selfishness, rather than selflessness. Early in her courtship with Archie, Agatha dismisses her mother’s recommendation that she marry someone with similar social and economic status and family values to the Millers, instead longing for a match based on romantic love. She believes herself to have found this with Archie, yet the terms in which she describes their love, even in its earlier, more optimistic stages, center more on what Agatha feels about herself, rather than what she feels about her fiancé. She thinks, “My heart fluttered at the thought of making someone pine” (37), when Archie professes his longing for her. Archie’s eagerness, which she initially finds off-putting but quickly reframes as romantic, makes her feel wanted, which she interprets as feelings of love. She focuses little on Archie’s own qualities, rather framing their romance around how he supposedly views her or makes her feel: “To be wanted so desperately made me want him even more. Was this the passionate love for which I’d been waiting?” (38). She is able to disregard Archie’s negative qualities so long as he holds a positive view of her, which foreshadows the strife they will face when he no longer holds this view.

The novel’s framing of love as selfish is not restricted to romantic or marital love, however; Archie’s affection for his daughter, Rosalind, comes from his tendency to see himself reflected in his child:

Incomprehensible to [Archie] now was his previously held sentiment that he did not want a child. When Agatha became pregnant, he had no suitable employment and did not want to share his wife’s affections with a baby. But when Rosalind came into the world and he saw himself in his daughter’s face and stolid temperament, he could not imagine a world without her (34).

Archie’s capacity to love Rosalind centers on his ability to associate her with himself; when he cites his previous unemployment as a reason he did not want a child, he implies that he will only care for Rosalind so long as there is no disruption to the other facets of his identity that are more central to his self-conception than that of being a father. This concept is further supported when he yells brutally at Rosalind for repeating the playground rumor that he killed Agatha. Archie’s “love” for Rosalind is dependent on her ability to help sustain his own view of himself, the moment she fails to do so, he lashes out with cruelty.

Benedict’s novel does not necessarily argue that all love is selfish—Madge’s affection for both Agatha and Rosalind, for example, is presented as a comparatively genuine emotion—but suggests the threat of selfish love is a significant one that can lead to acute misery in the families that have become organized around it.

Differentiating Fact From Fiction

The boundary between fact and fiction, truth and lies, is a major theme of the novel woven through character motivations, plot, and the nature of the text itself. Elements of metafiction—or telling stories about stories—are prevalent in The Mystery of Mrs. Christie. As a novel about a novelist, and a mystery about a mystery writer, the elements of metafiction appear in Benedict’s central conceit. The structure of her novel, however, reinforces the multiple layers of metafiction to emphasize the storytelling aspect of her text—the fiction in historical fiction.

The novel is bookended with Agatha’s reminders of the constructed quality of the story her readers (and Benedict’s readers) are about to encounter. In the first “Manuscript” chapter, she thinks, “I could not have written a more perfect man” (11), positing Archie, even before she (or readers) encounters him, into the hero archetype. Conversely, at the end of the novel, when the final details of Agatha’s plan are unfolding, she thinks of how to move forward as if she were writing a novel: “What is the right course at this precise moment in the narrative?” (161). By this point in the text, readers have encountered a further layer of metafiction. The Part 1 sections, entitled “The Manuscript,” appear as a collected document (titled The Manuscript) in Archie’s timeline, and the nesting-doll structure of Benedict’s novel deepens: The Manuscript is a novel, made up of “The Manuscript,” which is part of a novel (The Mystery of Mrs. Christie), whose narrator is a novelist (the in-text Agatha), based on a real novelist (the real-world Christie). The layers of metafiction build upon one another, obfuscating truth and fact.

Benedict pushes this theme further by introducing a series of unreliable narrators. Archie and Agatha are both unreliable narrators, the latter by her own omission, the former shown through his contradicting convictions in his third-person limited perspective. While Archie is seemingly unaware of his own unreliability, Agatha, the writer of the two, is more aware of this quality in both herself and her husband. When speaking of Archie’s desire to keep his mistress’s name out of the divorce proceedings, Agatha comments, “You wanted to become your own unreliable narrator, rewriting your past and your present history to suit the story you told yourself and Nancy” (168). Archie wishes to write himself as the hero that Agatha once believed him to be. In Part 2, Agatha confesses to the unreliability that led her to, for so many years, do whatever she could in order to attempt to make Archie happy, and outlines her newfound theory of this project’s failure:

The man I believed him to be, the man who could have fostered my strengths and talent into being, never existed. I wrote him into being on the first night we met, on the dance floor at Chudleigh Hall, just as I had the characters of my detective novels. But I could never get him right because I was an unreliable narrator of my own life, with only the vaguest sense of myself (175).

Agatha’s self-awareness in this regard, her admission of her past failure to see the truth, implies that this “new” version of Agatha sees things correctly.

Benedict once again turns the concept of certainty on its head when Agatha confesses to lying. She insists that Archie claim, publicly, that she had amnesia, and admits that certain parts of The Manuscript were exaggerated or fictionalized in ways that overlap with Mrs. Christie’s metafictional elements. In one of the latter “The Manuscript” sections, Agatha fears that Archie will push her off a mountain, thinking, “After all, [murder] didn’t happen only in my books. It could very well happen in real life” (145). In a twist of irony, she later identifies this as one of the exaggerated portions, suggesting that it didn’t, in fact, actually happen and only did occur in her book. The final conclusion on narrators as Benedict lays them out is perhaps articulated most clearly when Agatha ruminates on The Murder of Roger Ackroyd, one of her novels famous for its unreliable narrator: “As I reread it a final time, it occurred to me that we are all unreliable narrators of our own lives, crafting stories about ourselves that omit unsavory truths and highlight our invented identities” (116). In this way, Benedict utilizes the very concept of unreliable narrators, positing it as a universal quality to humanize her characters and imbue them with interiority and whole personhood within a social and historical context that would paint them as archetypes.

blurred text
blurred text
blurred text
blurred text
Unlock IconUnlock all 63 pages of this Study Guide

Plus, gain access to 8,800+ more expert-written Study Guides.

Including features:

+ Mobile App
+ Printable PDF
+ Literary AI Tools