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66 pages 2 hours read

The Love Songs of W.E.B. Du Bois

Fiction | Novel | Adult | Published in 2021

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Literary Devices

Intertextuality

The term “intertextuality” refers to relationships between texts and is often used to describe one author purposely referencing another. Jeffers uses intertextuality throughout the novel, sometimes directly and sometimes indirectly. The genealogy with which she opens the book brings to mind biblical genealogies that trace family lines through dozens of generations. The title of the book evokes T.S. Eliot’s “The Love Song of J. Alfred Prufrock,” a poem about a man filled with regrets about the emptiness that characterizes his life. Ailey’s high school, Toomer High, undoubtedly takes its name from famous Black author Jean Toomer, who lived and wrote in Georgia for many years. Cordelia’s memories about Wood Place burning down echo the Southern Gothic plots of William Faulkner’s fiction. Cordelia says that Jinx Franklin came to the front door of Wood Place but was told to go around to the back entrance by the Black maid; this exact series of events served as the origin story for one of Faulkner’s greatest villains, Thomas Sutpen. When Wood Place subsequently catches fire, the reader has to wonder if Jinx Franklin set the blaze, just like another Faulknerian character, the perpetually aggrieved pyromaniac Abner Snopes in “Barn Burning.”

In addition to these indirect references, Jeffers directly mentions many authors and texts as well. Lydia and Ailey enjoy reading Alice Walker’s The Color Purple together, and the restaurant Ailey loves in North Carolina, “Shug’s,” bears the name of one of that novel’s main characters. Uncle Root has memories of meeting Black novelists Zora Neale Hurston and Jessie Fauset in his youth. The novel’s blending of realistic fiction with supernatural elements evokes Toni Morrison’s works. Then, of course, there is the great scholar himself, W.E.B. Du Bois, whose writings provide interludes between each of the novel’s 11 parts and whom Uncle Root idolizes as an intellectual hero.

While readers could dissect and analyze what Jeffers does with each of these references individually, they collectively function in a few important ways. First, Jeffers privileges works of Southern writers. Hurston, Toomer, Walker, and Faulkner all meet this criterion. While many Black Americans moved North during the Great Migration of the 20th century, many others remained in the South, and Jeffers is interested in what compels a person to stay in their home area despite evident disadvantages. Connection to the idea of “home” influences many of the novel’s characters, ultimately coalescing into the defining interest of Ailey’s academic career.

Second, Jeffers puts Black artists on the same plane as canonical white writers like Eliot and Faulkner, maintaining their equality even if institutions like the academy have not consistently recognized Black writers’ artistic achievements.

Third, Jeffers suggests that artistic inspirations form their own kind of ancestry, supplementing familial bonds. Ailey can draw on her childhood spent reading Hurston and Walker as much as she can draw on her summers in Chicasetta when it comes to fueling her own creativity and scholarly pursuits.

The Supernatural

The Love Songs of W.E.B. Du Bois is simultaneously the coming-of-age story of Ailey Garfield and a family epic that could, for the most part, be labeled realistic fiction. However, the novel incorporates occasional supernatural elements that disrupt this label. For instance, Part 1 introduces a mysterious character named Joe who guides Coromantee to the Creek tribe among whom he ends up living for several years. The tribe recognizes Coromantee’s description of Joe’s unusual smallness as an indicator that he is likely one of “the little people,” described as “supernatural beings”: “When they chose to show themselves it was a serious matter indeed” (6). Joe appears again to foretell Beauty’s new life at Wood Place and yet again to lead Matthew Thatcher to Rabbit and Leena as they make their escape, despite more than a century passing between the first and last of these events.

Similarly, the women in Ailey’s family have revealing, often prophetic dreams across generations. Nila, Micco’s mother, sends her brother on a trip with Micco and her husband because a dream has foretold that some danger awaits the group on the trip. The dream proves accurate when Micco has to kill his father to save his uncle. A spirit awakens Aggie from sleep one night to show her Samuel’s rape of Mamie in the woods. When Rabbit contemplates running away from Wood Place, both Aggie and Tess say that dreams have shown them this eventuality. In Ailey’s timeline, Belle frequently mentions having dreamed about the young men her daughters date in a way that reveals their character. Ailey is saved from suicidal ideation when Lydia and Aggie appear to her in a dream, and the figure of Aggie recurs in Ailey’s dreams from girlhood to adulthood.

These supernatural elements serve to support Ailey’s family and ancestors, offering help and guidance in times of trouble or uncertainty. Taken together, they provide a sense that something larger than the family themselves is willing their survival, propelling them in moments of intervention, possibility, and hope. They also connect the novel to other works of magical realism by Black authors. Toni Morrison’s Beloved, in which a ghost haunts a family before finally taking corporeal form, is one of the most famous examples of this genre: Morrison includes the ghost in a landscape that feels solid and normal except for her presence, and no one in the story seems particularly shocked when the ghost joins the corporeal world. Jeffers’s inclusion of the supernatural strikes a similar tone—an unsurprising, expected addition to material reality. 

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