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Throughout Prodigal Summer, characters debate whether humans have the right to control the natural world, or whether people instead have a responsibility to maintain the intrinsic balance of nature. For Garnett Walker and Nannie Rawley, the debate becomes a matter of religion, as well; for other characters, these questions influence relationships and their overall outlook on life.
Garnett and Nannie play out their disagreements most explicitly, through a series of letters that begin as an argument about Nannie’s dislike for herbicides and her insistence on saving living creatures and evolve into greater questions of philosophy. Garnett’s initial letter insists that according to the Biblical story of Genesis, men are the “keepers and guardians of the earth” and have the right to use God’s other creations “for our own purposes,” even if doing so causes some species “to go extinct after a while” (186-87). In her response, Nannie also refers to Genesis, but claims that Garnett has misunderstood the Biblical passage. She argues that if “God gave us” all the wonders of the natural world, then even the smallest of these wonders—the “weeds and pond algae”—are sacred (217).
Garnett and Nannie’s exchange evolves from letters into spoken arguments, pitting Nannie’s faith in evolution against Garnett’s Creationism. Nannie insists that she is “not a godless woman” (281), yet she believes in a natural world that constantly changes and supports natural selection and evolution. And, she points out, pesticides disrupt that natural evolution; by destroying predator insects, they actually allow the prey insects to reproduce faster. Garnett, while never giving up his faith in God and Creation, does finally admit that “I didn’t find the fault in your thinking” (275). As Garnett owns up to his growing affection for Nannie at the end of the novel, he seems to also open himself to new ways of thinking about a natural world.
Deanna Wolfe was partly raised by Nannie, and she shares Nannie’s viewpoint that, as Deanna puts it, animals “should have the right to persist in their own ways” (177). Deanna’s own debate on the issue plays out through her relationship with Eddie Bondo, as Deanna tries to convince Eddie that by hunting coyotes, he’s not just killing individual animals; rather, “there’s all these connected things you’re about to blow a hole in” (320). Just as pesticides destroy predators, so does hunting, and the result is an overpopulation of prey that upsets the entire balance of an ecosystem. Deanna, however, is unable to change Eddie’s mind, or to alter “his heart to make room in it for a coyote” (432).
Lusa and her husband, Cole, also butt heads over pesticide use, with Lusa objecting to using chemicals on honeysuckle, and Cole insisting that “you have to persuade” such weeds “two steps back every day or [they’ll] move in and take you over” (45). After Cole’s death, honeysuckle does take over the farm’s garage, and Lusa sees there’s some wisdom to Cole’s viewpoint. In the end, she decides the honeysuckle is “nothing sacred” (440), and that she does have to control the overgrown weed, but she does so by tearing it down, rather than using chemicals.
In the debate over man’s place in the natural world—sometimes a religious question, sometimes a scientific or personal one—Kingsolver ultimately affirms nature’s status as an interconnected ecosystem with its own natural balance. When humans upset this balance, catastrophe can result. The novel ends with the point of view of a coyote who will soon be mating, implying that however humans perceive and attempt to control nature, the natural world will continue to evolve in its own way.
In Prodigal Summer, Nannie Rawley, during a discussion about genes and variety in sexual reproduction, says that sex is “the greatest invention life ever made” (390). The novel is bursting with illustrations of the “miracle” (390) of sex both in the natural world, and in human relationships; indeed, even the title is a reference to the “prodigal” blossoming of nature.
Prodigal Summer abounds with imagery of natural creatures, both plants and animals, calling out to their mates and creating new life. The novel begins in late spring, when mushrooms push their “bulbous heads […] up through the leaf mold, announcing the eroticism of a fecund woods at the height of spring” (20). This spring evolves into an “oversexed, muggy summer” where bullfrogs “carelessly” lay their eggs on the grass, and “just breathing was a torrid proposition” (223).
The female characters in Prodigal Summer are part of the natural world, and their bodies also call out to potential mates. Deanna tells Eddie that because she’s “fertile” (92), in the middle of her cycle, her body’s “talking to yours” (93). Similarly, when Lusa stops taking birth control pills, she notices “the men were fluttering around her like moths,” and that “she must be trailing pheromones” (230). On the other hand, female characters also mourn the loss of their fertility, as they have lost their ability to procreate. When Deanna mistakenly believes she’s beginning menopause, she feels unexpectedly “miserable” (329). Nannie tells Garnett that any surviving American chestnuts are “biologically dead. Like us” (338), and Garnett agrees, “If we consider ourselves as having no offspring” (338). In the natural world, fertility and procreation equal purpose.
Nannie also describes a more scientific aspect to the “miracle” (390) of sexual reproduction when she’s giving “the nearest thing to a birds-and-bees lecture” (390) to Deanna: in contrast to cloning, which creates only carbon copies of an organism, the sexual, “crossing type of reproduction” (389), with its mixing of different genes, allows for an infinite and ever-changing variety of life. As Deanna reflects on this lesson, she and the reader realize that Nannie is not so “biologically dead” as she believes. Nannie’s crossbred apple trees, her “outlaws from seeds never meant to be sown” (390), are Nannie’s “children” (391).
Overall, the idea of fertility and procreation not only drives the plot of Prodigal Summer, as characters like Deanna and Eddie engage in mating dances throughout the novel, but also underscores the fact that humans aren’t separate from the rest of the natural world. Like the moths, coyotes and flowers that populate the novel, its human characters call out to each other in wordless, biological messages, driven by the primal urge to create new life.
Midway through Prodigal Summer, Deanna Wolfe tells Eddie Bondo that “predation’s a sacrament” (317), and the author emphasizes the value of predators to the natural world throughout the novel. In addition, the relationships and power dynamics between predator and prey form an important aspect of the novel’s plot and character development.
In Prodigal Summer, the key predators are the coyotes newly arrived to the Zebulon Forest; Deanna is so passionate about coyotes that she wrote her graduate thesis on the animal, and she sees it as her duty to protect these animals from hunters. Of course, conflict arises when Deanna begins a sexual relationship with Eddie Bondo, a hunter who considers coyotes his “enemy” (176). Deanna believes coyotes could be a “keystone predator” (62), an animal that might revive the ecosystem and lead to a complete “reordering of species” (62), and she tries her best to make Eddie understand the importance of these animals. Predation “culls out the sick and the old, keeps populations from going through their own roofs” (317), Deanna tells Eddie, and thus the life of one predator is more valuable than many prey animals.
Even as Deanna tries to sway Eddie intellectually, the two characters engage in their own dance of predator and prey throughout the novel. Both are characterized as predators: Eddie, a hunter, is the only man capable of tracking Deanna without her knowledge, and Deanna is a “long-haired she-wolf with legs like a pinup girl” (195). As Kingsolver describes their sexual relationship, power constantly shifts between them: Deanna thinks that she “could take and own Eddie Bondo” (24), while at the same time something in Eddie “moves[s] her […] powerfully to capitulate” (198). By the end of their relationship, Deanna concludes that they are like “predator and prey closed tight in a box, waiting for word on which was to be which” (364). Eddie’s final note states that he’s “met his match” (432), although Deanna isn’t sure whether he’s referring to her or the coyotes; either way, Eddie has encountered a predator he can’t best.
While the theme of predators and prey figures most prominently in Deanna’s storyline, other characters grapple with this issue as well. Nannie and Lusa both believe that pesticides cause more harm than good because they kill the predator insects that keep the other pests in line. The Zebulon coyotes also flit, ghostlike, through various characters’ storylines. Lusa says she doesn’t want Little Rickie to kill coyotes, even if the goats she’s raising might be at risk. Garnett sees two coyotes crossing the road and sees something “magic” (393) in the animals—“they were wildness,” he realizes (393).
Prodigal Summer ends with a chapter from the coyote’s point of view, underscoring this predator’s important role in the novel. As the female coyote picks up the scent of a nearby male, the author implies that the coyote population will continue to grow, and predators will live on in the wilderness of Zebulon Mountain.
In the “dialogue” section of her website, Kingsolver says that Prodigal Summer “is not exclusively—or even mainly—about humans,” but rather “about whole systems, not individual parts” (www.kingsolver.com). Throughout the novel, Kingsolver emphasizes the fact that humans are part of, rather than separate from, the natural world, and that one small change in a landscape will inevitably affect the entire ecosystem.
The novel takes place over a “prodigal summer,” and Kingsolver repeatedly reminds readers that humans are no different from other animals, driven by a primal urge to mate and recreate. Both Deanna and Lusa mention the “pheromones” (237) that attract male attention, and Deanna sees her sexual union with Eddie Bondo as “the body’s decision, a body with no more choice of its natural history than an orchid has, or the bee it needs” (24). Meanwhile, Lusa compares her wordless communication with Cole to the language of moths. Smelling the honeysuckle Cole picks for her, she thinks, “this is how moths speak to each other. They tell their love across the fields by scent” (47). Clearly, these characters and the ways they connect to each other are not so different from those of the animals and plants they live with.
The interconnectedness of all living things also plays a large role in Deanna’s defense of predators. As Deanna points out, when Eddie kills a coyote, “There’s all these connected things you’re about to blow a hole in. They can’t all be your enemy, because one of those connected things is you” (320). Meanwhile, Nannie wishes Garnett could see the “beauty” in “a field of plants and bugs working out a balance in their own way” (277)—in a world where every creature is interdependent. Kingsolver also illuminates these connections through the small threads that tie together her storylines: Garnett and Deanna both revere the same chestnut log; Deanna and Lusa catch sight of similar moths; characters are affected in different ways by the same torrential rainstorm. As Kingsolver demonstrates, aspects of the natural world connect humans to each other, just as they connect so many other species.
Prodigal Summer both begins and ends with the observation that “solitude is a human presumption” (444). As the novel reveals, the world is teeming with endless, ever-changing life, and no human—nor any other animal, for in Kingsolver’s novel, humans are just another among countless animal species—can truly be separate from the interconnected web of nature.
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By Barbara Kingsolver