41 pages • 1 hour read
A modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
The escorts take the firewood the prisoners gathered for themselves, and they charge the Moldavian with attempting to escape. They count the prisoners one more time before letting them into the prison, where they become “free [men] again” (123). Shukhov runs to the parcels office to hold a place in line for Tzesar. When Shukhov was at Ust-Izhma his wife used to send him packages, but he forbade her from sending more because he didn’t want to take supplies his children could use. Still, he longs to see his name on the list of recipients. While in line, Shukhov hears that they will be working on Sunday. Tzesar arrives with his bags to collect his items, as the guards dump the contents out of their original containers. Tzesar talks about a newspaper with another prisoner for a moment, and Shukhov asks if he should bring Tzesar his supper. Tzesar tells Shukhov to take his dinner for himself.
There is a rule against walking alone, but it proved difficult to enforce and is mostly ignored. Shukhov returns alone to his barracks and finds his bunk untouched. He drops off his mittens, coat, and hacksaw blade, then runs to the mess hall. There is another rule that prisoners can only enter the mess hall with permission and in formation. As Shukhov approaches the mess hall, the mess orderly, the Limper, is beating the prisoners back with a club. Shukhov notices Senka and forces his way through the crowd to join the 104th.
The mess chief tells the Limper to let in two more squads, and he admits the 104th. Shukhov and Gopchik snatch empty trays from a waiting squad. Shukhov predicts Gopchik will do well in the prison. The 104th is given 24 portions, and Pantaleyev rejoins them. Shukhov watches the cook dish out the stew and pays attention to the heartier servings. He helps carry all the bowls to a cleared table, and Kilgas brings the bread, which is portioned out according to work performance; Shukhov is given his 12 ounces and also gets Tzesar’s six. Shukhov and Pavlo pass around the bowls, and Pavlo stores Tiurin’s portion in a tin.
Shukhov focuses on eating and the idea that he will survive. He eats the two servings of stew and saves his bread for the next day, reflecting that “[t]he belly is a demon. It doesn’t remember how well you treated it yesterday; it’ll cry out for more tomorrow” (137). He notices U 81, an older man from the 64th who was sent to work at the Socialist Way of Life Settlement. U 81 has served back-to-back terms, but he is dignified and determined. Shukhov leaves the mess hall to purchase tobacco from the Lett. The temperature outside has dropped; it might fall to -40 degrees by the morning. Shukhov plans to buy two glassfuls of tobacco for two rubles; he earns money by performing odd jobs for other prisoners. While the Lett measures the tobacco, Shukhov hears nearby prisoners complaining about “Old Whiskers”—Stalin. The prisoners in the forced labor camp are free to complain about the government, unlike those in traditional prisons, where such talk is forbidden.
Shukhov returns to his barracks and gives Tzesar his six-ounce ration, but Tzesar, who received a bountiful parcel, tells him to keep it. He does not begrudge Tzesar’s package because he knows that prisoners must share their packages with guards and other prisoners—”So leave envy to those who always think the radish in the other fellow’s hand is bigger than yours” (143). He climbs into his bunk and hides the hacksaw blade, which he plans to turn into a cobbler’s knife. Alyosha and the Estonians see him hide it, but he isn’t worried about them. Fetuikov, who has been beaten for fighting over bowls in the mess hall, returns sobbing and crawls into his bed. Shukhov does not think Fetuikov will survive his term in prison. Shukhov lends Tzesar a small knife he made and repays the Estonians by offering them tobacco. A guard, Snubnose, comes in and takes Buinovsky to the guardhouse, where he will spend 10 days alone in a bare cell without his coat. Tzesar gives Buinovsky a few cigarettes; the 104th knows how bad the guardhouse is because they built the cells. Even if a person survives 10 days in the cell, they will wind up dying in the hospital.
The prisoners are called outside for the evening count before Tzesar can put the contents of his package away. Concerned that someone will steal them, Shukhov offers to hurry back to the barracks to keep an eye on them as soon as he has been counted. The others are reluctant to face the cold, and he easily pushes to the front of the line. When everyone is outside, the guard and barracks commander shout for the prisoners to form groups of five; the prisoners refuse until the barracks guard hits them. Once Shukhov has been counted, he runs back to the barracks, watching the few people ahead of him. He puts his boots in a choice spot by the stove, yelling at someone who tries to touch them, then guards Tzesar’s items until he returns.
Alyosha overhears a whispered prayer from Shukhov and advises Shukhov to pray more frequently; however, Shukhov does not believe prayer will work. Alyosha says people should pray for their “daily bread” and for “things of the spirit” (154). Shukhov talks about an immoral priest he knew and says he believes in God but not in heaven or hell. When Shukhov complains that prayer can’t shorten a prison sentence, Alyosha argues that freedom ruins faith. Shukhov realizes he is ambivalent about freedom because he will never be allowed to return home; if he is let out of prison, he will likely be exiled. The guards call for a second count, which will take place indoors. Tzesar gives Shukhov biscuits, sausage, and sugar, and Shukhov hides Tzesar’s bag in his bunk since its higher location makes it more difficult to steal from. After the count, Shukhov rushes back to his bed, and he gives Alyosha one of the biscuits from Tzesar. He eats the sausage and goes to sleep, happy with how the day turned out.
The juxtaposition of Gopchik and Panteleyev in the mess hall subtly advances the theme of Survival and Solidarity Under Extreme Conditions. Gopchik shows solidarity with the squad by assisting in securing them a tray. Shukhov notes Gopchik’s positive attitude and cunning, and he predicts that Gopchik will thrive in the environment; this suggests that both solidarity and self-interest are crucial for surviving extreme hardships. In the same scene, Pantaleyev rejoins the squad. He is healthy, which serves as proof that he has been “squealing” on his fellow prisoners. That Panteleyev is fated to be killed is implied through earlier discussions of “squealers” being killed within the prison. Pantaleyev does not demonstrate solidarity and thus will not survive. Similarly, Fetuikov has a similar poor attitude and a weak work ethic, and Shukhov predicts that he will die as well. Both the desperation of Fetuikov and Panteleyev and their implied fates demonstrate The Human Cost of Stalinism, as does the implied future of Buinovsky, who will likely die during or after his stint in the guardhouse. These three characters represent the ultimate human cost of the gulag system under Stalin’s reign.
The Human Cost of Stalinism is also developed through Shukhov’s loss of freedom and family. He loves and prioritizes his family, forbidding his wife from sending packages to him so that the supplies can go toward caring for their two daughters. He also correlates true freedom with his family, which shows how much he values them: “Freedom meant one thing to him—home” (158). Shukhov believes he will either be retained in the prison or he will be exiled after his term is served. Whatever the outcome, he will not be free because he will not have his family. (While Solzhenitsyn wrote the text after the gulag system was abolished, Shukhov does not have that knowledge.) Shukhov’s description of U 81 reflects Shukhov’s beliefs about his own future. Shukhov is briefly fascinated with U 81, noting:
All life had drained out of his face but it had been left, not sickly or feeble, but hard and dark like carved stone. And by his hands, big and cracked and blackened, you could see he’d had little opportunity of doing soft jobs. But he wasn’t going to give in, oh no! He wasn’t going to put his nine ounces on the dirty, bespattered table—he put it on a well-washed bit of rag (137-38).
Shukhov looks at U 81 with admiration, respecting U 81’s obvious work ethic and sense of dignity. This is the future that Shukhov sees for himself.
Despite his pessimism about the future, Shukhov continues to exhibit The Power of the Human Spirit. He maintains his positivity by cultivating bonds with other prisoners and by focusing on the good parts of his day. Shukhov has many friendly relationships with his squad members, particularly those whose bunks are close to his. He performs favors for Tzesar with the hopes of receiving food in return, although he never feels entitled to repayment. His relationship with the Estonians is founded on trust; they trust that he will repay them the tobacco he borrowed, and he makes good on his promise, repaying them even before rolling a cigarette of his own. He prioritizes his squad and his relationships over himself and his own comforts. In exchange, the other squad members look out for Shukhov, represented through Shukhov’s lack of concern when the Estonians and Alyosha witness him hiding the hacksaw blade. Shukhov survives by prioritizing solidarity. He also survives by controlling his thoughts, which is emphasized in his conversation with Alyosha about religion. Shukhov, although he is religious, does not see the value in prayer because, from his perspective, religion requires broad, long-term thinking. Alyosha represents a contrasting view in that he finds value in deep thinking. Their contrasting views do not prevent them from respecting each other; instead, Shukhov feels empathy for Alyosha because of their shared circumstances and values. The Power of the Human Spirit manifests in different ways in different characters; in the harsh environment of the labor camp, each prisoner must find his own source of strength, his own way to survive.
Plus, gain access to 8,800+ more expert-written Study Guides.
Including features:
By Aleksandr Solzhenitsyn