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46 pages 1 hour read

No Name in the Street

Nonfiction | Essay Collection | Adult | Published in 1972

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Key Figures

James Baldwin (The Author)

James Baldwin was an acclaimed African American writer. He was born in 1924 in Harlem, New York. His mother migrated to the North during the Great Migration to escape racial oppression under Jim Crow legislation. Baldwin did not know his biological father and was raised by his stepfather, a Baptist minister. Baldwin was the eldest of nine children and had a strained and troubled relationship with his stepfather, who was rigid and at times mistreated his sons. Baldwin took responsibility and cared for his younger brothers and sisters. He was shaped by the racial discrimination and poverty around him.

In his early teens, Baldwin became a preacher at the Harlem Pentecostal church. This experience influenced his writing, both in style and in content, with his work frequently containing biblical allusions and symbolism. His ministry also shaped his views on religion and Christianity. During his school years, Baldwin developed an interest in writing, and his gift was recognized and encouraged by his teachers. He attended Frederick Douglass Junior High School in Harlem, where he met Countee Cullen, a renowned poet of the Harlem Renaissance, who was his French teacher and mentor. Later, Baldwin attended DeWitt Clinton High School in the Bronx, where he became an editor of the school’s literary magazine. Baldwin graduated in 1942.

The 1940s were a decisive period in his life. His stepfather died and Baldwin experienced the Harlem race riot of 1943. He continued to pursue his writing endeavors while working to support his family. Later he met the famous African American writer Richard Wright, who also became his mentor and aided him in obtaining a fellowship for his first novel. By 1948, Baldwin was beginning to publish reviews, essays, and short stories. At that time, racism and sexual discrimination led Baldwin to leave the United States for Paris. Being both African American and gay increased the dangers he was facing. Baldwin continued traveling and living abroad for 40 years.

Baldwin returned to the United States in 1957 as the civil rights movement gained momentum. Baldwin traveled south, becoming an active participant in the struggle for equality. He attended the March on Washington in 1963 and the march from Selma to Montgomery in 1965. The assassinations of civil rights leaders like Martin Luther King Jr., Malcolm X, and Medgar Evers had a profound impact on him and influenced his perspective on race relations. Baldwin moved back to France and settled in the village of St. Paul de Vence in 1971 while continuing his visits to America. He died in France in 1987.

Baldwin’s work focuses on themes of identity, race, class, sexuality, and gender. He explores these topics within the context of 20th-century America. Some of his major works include the 1953 novel Go Tell it on the Mountain, a semiautobiographical text about a Black man living in Harlem and his relationship with his family and the Pentecostal church; the 1955 essay collection Notes of a Native Son, about race in America and in Europe; and the 1962 novel Another Country, which explores sexuality and interracial relationships.

Martin Luther King Jr.

Martin Luther King Jr. was born in 1929 in Atlanta, Georgia. The most prominent leader of the civil rights movement in the United States, he remains one of the most influential figures in the history of race relations.

King came from a Black, middle-class family rooted in the traditions of the southern Black church. His father, also a minister, stood against discrimination and segregation on racial as well as religious grounds. King grew up in a protective and loving environment, which did not prevent him from experiencing racism. He attended a segregated school and was separated from the white children in the neighborhood. King graduated from Morehouse College in Atlanta with a degree in sociology in 1948. He then attended the Crozer Theological Seminary in Pennsylvania, obtaining a degree in theology in 1951. During his studies, King was introduced to contemporary Protestant theology and Mahatma Gandhi’s philosophy of nonviolence. King went on to study theology at Boston University, receiving a doctorate in 1955. He became a pastor at the Dexter Avenue Baptist Church in Montgomery, Alabama.

In 1955, Rosa Parks, an African American woman, refused to give her seat on a bus to a white man, violating segregation laws. The incident initiated the NAACP’s Montgomery Bus Boycott, and the group of civil rights advocates decided that King should lead the action. During the long boycott, the African American community in Alabama faced harassment and violence. King’s inspiring rhetoric shaped the advocacy for freedom and justice, and established him as a leader of the civil rights struggle. One year after the boycott, public transportation was desegregated. King also led the organizing of the Southern Christian Leadership Conference (SCLC) to help coordinate nonviolent protests. King began giving lectures on race across the country, meeting with religious and civil rights leaders nationally and internationally. Influenced by Gandhi, King promoted nonviolence as a form of resistance. King actively supported the sit-in demonstrations initiated in 1960 by African American students in North Carolina who contested segregated lunch counters. From the sit-in protests, the Student Nonviolent Coordinating Committee (SNCC) emerged, which allied with the SCLC. King’s activism gained national attention.

In 1963, King led a demonstration in Birmingham, Alabama, to draw attention to the African American struggle for equality in the South. The police violently repelled demonstrators and arrested King. In his notable letter from the Birmingham jail, King explained his philosophy of nonviolent direct action and continued to defend his strategy. The same year, King and other civil rights leaders organized the emblematic March on Washington, in which people of all races marched to the Lincoln Memorial in Washington, DC, to demand equality and justice for all. During the march, King gave his famous “I Have a Dream” speech. Ultimately, civil rights activism resulted in the Civil Rights Act of 1964, which banned segregation and discrimination. King received the Nobel Prize for Peace the same year. King continued his struggle for civil rights in 1965, participating in the march from Selma to Montgomery, which turned violent when police attacked the demonstrators. Months later, the government passed the Voting Rights Act of 1965, which secured Black Americans’ right to vote.

In the later years of the movement, King faced criticism for his strategy of nonviolent resistance, and the Black Power movement emerged, demanding more immediate and effective tactics to combat racism. In 1968, King was planning another march when he visited Memphis, Tennessee, to support the sanitation workers’ strike. King was fatally shot while on the balcony of the motel where he was staying. His assassination caused nationwide demonstrations.

A complex figure, King remains one of the most important leaders in the civil rights movement, and his legacy continues to influence activism for equality and freedom.

Malcolm X

Malcolm X was a civil rights activist and Muslim minister. A prominent figure during the civil rights movement, he helped shape Black nationalism in the 1960s and the 1970s.

Malcolm X was born in 1925 in Omaha, Nebraska. His father was a Baptist minister and an early supporter of Black nationalism. His family was harassed by white supremacist groups like the Ku Klux Klan due to his father’s activism. Malcolm X and siblings were sent to foster homes after their father’s death and their mother’s admission into a mental health institution. Malcolm X excelled in school and aspired to be a lawyer when his English teacher said that a career in carpentry would be more realistic for him. Disillusioned, Malcolm X abandoned his formal education. He moved to Boston to live with his sister. He was arrested for larceny in 1946 and sentenced to a 10-year term. During his time in prison, Malcolm X converted to the Nation of Islam and spent his time reading books from the prison’s library. He began to form his ideology of Black nationalism and separatism between Black and white Americans. He was released in 1952 and joined Elijah Muhammad, the leader of the Nation of Islam, in Detroit.

Malcolm X opposed the idea of nonviolent resistance and supported militant activism to fight racism. His philosophy was based on the idea of Black empowerment and the necessity to establish an independent Black nation. His vision countered Martin Luther King Jr.’s ideology of nonviolence and social integration. For Malcolm X, Black people had the right to defend themselves against racialized violence.

In 1964, after a clash with Elijah Muhammad, Malcolm X left the Nation of Islam and spent time traveling in the Middle East and North Africa. His travels influenced his political and social philosophy, leading him to associate the civil rights struggle in America with the ideology of Pan-Africanism and decolonization. Malcolm X joined the pilgrimage to Mecca and he converted to traditional Islam. He returned to the United States with hopes of finding a peaceful solution to the struggle. However, Malcolm X was assassinated in 1965 in New York before one of his speeches.

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