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One of the most salient themes of Kingdom of the Wicked is conveyed through the phrase “as above, so below” that is repeated several times throughout the work (320). Emilia first encounters the phrase in Latin while she is under Lust’s influence in Chapter 34: “Inferus sicut superus” (265); though it is referenced in the Prologue first to foreshadow the prophecy. The phrase refers to balance between the human and demon realms, suggesting that what is incurred in the human realm (above) will be reflected in the demon realm (below). Its meaning has broader implications, however, and refers also to the idea that one’s choices made in the physical world reflect personal development within. Stated more simply, the phrase signifies the importance and inevitably of balance.
As soon as signs of the Wicked show in Sicily, Emilia feels trapped by the limits of the dichotomous worldview Nonna Maria has taught her. Emilia’s worldview is at odds with both her heritage as a Shadow Witch and her experiences with Wrath: If the Wicked and their associates are evil and harm others, then Emilia’s positive perception of her ancestral heritage and interactions with Wrath are both invalidated. As she negotiates the situations around her, Emilia enacts a greater sense of balance and understands that not only do her actions have consequences, but that no ideal outcomes exist. When she acts foolishly, such as engaging with Lust on the beach, Emilia learns that she must bear the outcome brought about by these actions, even though she did not have bad intentions. At the end of the book, Emilia has modified her worldview to understand greater nuances and to account for gray areas between black-and-white divisions such as good or bad and has begun to find a balance that is more realistic.
Emilia’s personal development of emotional and moral balance mirrors the balance indicated in the prophecy that she and Vittoria have a role to play in the fate of Hell. Because the twins must “make great sacrifices to keep the gates of Hell intact” (320), this implies that a new balance must be struck between witches and demons to ensure the security of the human realm. Vittoria’s murder is the first evidence of this stipulation of the prophecy, as she is cast “below” in death, leaving Emilia to come to the same conclusions her twin found in the human realm “above.” This stipulation also foreshadows Emilia’s choice to marry Pride at the conclusion of the work, symbolizing the marriage, or balance, of their respective realms.
Throughout the book, Maniscalco plays with various interpretations of magic. While magic in this work typically refers to the supernatural abilities of witches, demons, and other non-human beings, it also refers to the culmination of intentions. As stated in the di Carlo family grimoire, “Magic [...] thrives on the energy you give it” and “it is neither good nor bad—it simply becomes based on the user’s intent” (41). In this way, magic represents the notion that all actions have consequences and is itself an amoral force. Good magic is, therefore, magic borne of good intentions and does not take from other living forces to be carried out. Dark magic, on the other hand, requires a transfer of forces from a sacrifice to the spell and is often rooted in bad intent.
At the beginning of the book, Emilia believes in a clearly defined, dichotomous interpretation of good and evil as they relate to magic. The type of magic her Nonna teaches her is good, while the Wicked represent the worst type of dark magic. When Emilia meets Wrath, she finds his use of magic at odds with this interpretation: He uses his magic to save her life from the Viperidae, for example. Emilia’s conception of good and evil magic becomes further complicated when she uses dark magic to serve her search for justice, such as when she summons Wrath or uses the truth spells on Francesco and Alexei. As her interpretations of good and evil become more complex, so too do her interpretations of light and dark magic. This change of thought is indicated by the various lies and omissions Emilia learns about in regard to Pride’s curse. The demons and witches alike interpret the stories to fit their world view: Claudia views the Horn of Hades as a condition of the curse, while Greed views the Horn as a gift. Truth is always relative to an individual’s outlook or biases, and others may interpret a person’s “good” intentions as “evil” by their own standards.
Wrath is key in changing Emilia’s notion of the morality of magic. Emilia has a skewed view of Wrath from the beginning of their relationship, having heard him specifically called out in Nonna’s warnings: “There are seven demon princes, but only four di Carlos should fear: Wrath, Greed, Envy, and Pride” (5). When Emilia’s experiences with Greed and Envy prove to be as malicious as Nonna warned, she feels further conflicted about whether to trust Wrath or not. His good intentions make him appear somewhat trustworthy, indicating the same logic that governs magic can also apply to assessments of character: good intentions matter to produce good outcomes. Determining the nature of someone else’s intentions, however, proves more difficult than Emilia expects.
This book contains subtle feminist themes, expressed through its portrayal of witchcraft. In the novel, witches are matrilineal and inherit their abilities from their mothers. This represents the real-world association of witchcraft with women: Throughout history, women have disproportionately been persecuted for practicing “witchcraft,” a term that was often used to condemn women who did not fit into social expectations. In this work, witchcraft is implemented symbolically as an indication of women’s agency, even within patriarchal structures. The alignment of food preparation and magic, as Nonna uses fennel to cast a protection spell on Emilia, reframes domestic work, stereotypically the responsibility of women, as something with inherent value and power. The fear of being condemned by the Catholic church or ostracized by society draws on real-world dangers women historically faced. In this book, Maniscalco incorporates feminist themes into the practice of magic to establish a protagonist who is not bound by the sexist traditions of the late 19th century.
Emilia must leverage the agency her magic grants her to attain what she wants in the face of danger. As a young woman living in 19th-century Sicily, Emilia is at a disadvantaged social position compared to her male counterparts. She uses her magic to account for some of this disparity, such as when she uses containment spells to hold Wrath in the summoning circle. In manipulating the world around her, and especially in exercising resistance to male characters, Emilia illustrates how this greater agency offers her more opportunity for self-expression. At the end of the book, as she leaves to confront the demons, she expresses greater confidence and is “completely through with feeling sad” (341). This coincides with her rapidly increasing magical abilities: She casts spells of greater power than she has ever expressed before, uniting her identities as a witch and a woman. Magic enables Emilia to create her own plan in life, which is representative of the feminist idea that every person should be free to live their life as they choose.
Conversely to Emilia’s expression of agency, the violence against young women in this work represents the dangers women of the late 19th century faced. Because women are a marginalized group in society, they are at greater risk of being assaulted. When each witch agrees to the marriage bargain with Pride, they are killed to prevent the curse from being broken. Women are the key to ending the curse, indicating their inherent power, yet men like Antonio and Envy kill these powerful women to protect their own interests and maintain their own power. The brutal nature of the murders further highlights the power disparity between men and women. As Emilia investigates the murders, she makes herself more vulnerable to attack by attempting to challenge the existing power structure. Emilia’s increased powers equip her to confront these dangerous men, but the witches who were murdered were also talented and experienced. This illustrates that even with greater agency, danger exists for those who do not live according to the expectations of others.
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