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73 pages 2 hours read

Into That Darkness: An Examination of Conscience

Nonfiction | Biography | Adult | Published in 1974

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Part 3, Chapters 1-3Chapter Summaries & Analyses

Part 3, Chapter 1 Summary

The Nazis destroyed Treblinka at the end of 1943 after they’d murdered nearly all of the Polish Jews. Sereny visits the site in 1972, where the Polish government reconstructed the camp as a memorial. Sereny is accompanied by 65-year-old Franciszek Zabecki—a former operative for the Polish Resistance who, as the traffic superintendent of the Treblinka village railway station, recorded every transport of people into the camp. They are also accompanied by 60-year-old Berek Rojzman, a survivor who lost his whole family there.

Sereny includes a detailed map of the camp, which was split into four sections: the reception area, the death camp, the living camp (for the prisoners who worked sorting plundered possessions), and the SS and Ukrainian guard camp. Stangl’s quarters were as far as possible from the death camp and abutted, among other things, the zoo and the barbershop. In the death camp, the quarters of the Jews forced to work there were next to the burial pits and gas chambers.

When transports of Jews began arriving at Treblinka, some of the villagers began bringing water to the trains, especially when they learned babies were also being killed. The SS began shooting at those who did this. Others took food and water to sell to the prisoners across the barbed wire at exorbitant prices. Soon, the overwhelming smell of burning and decaying bodies made the villagers ill and afraid for their lives; they worried that as witnesses, they were in danger of being killed. In the fall, a rumor that the SS would kill the entire village prompted most to evacuate. Zabecki stayed. According to him, Stangl spearheaded the punishment of a family who helped a Ukrainian guard escape: The father was sent to the camp; the mother died by suicide.

Part 3, Chapter 2 Summary

Stangl’s demeanor changes dramatically when he begins talking about Treblinka, just as it had when he talked about Hartheim: “His voice became slurred and again his face thickened, coarsened and turned dark red” (400). When Stangl first traveled to Treblinka, corpses lay putrefying along the railway for miles leading up to the camp. Photos secretly taken by a soldier transported through Treblinka village (which are reproduced in the book) support this story.

Sereny suspects Stangl knew the nature of his job at Treblinka before he arrived. The story he tells Sereny about his shock upon arrival and his subsequent trip to see Globocnik and refuse the job seems designed to minimize his complicity, as much to himself as to others.

Stangl claims that when he first arrived at Treblinka, he investigated why the plundered valuables weren’t going to Globocnik in Warsaw, as Globocnik asked him to do. Globocnik sent another SS man, Kurt Franz, who was known for his cruelty, to Treblinka to expedite the clean-up and reorganization of the camp. Stangl feared for his position, thinking that Globocnik was going to replace him with Franz. Stangl suspected that Wirth and the camp’s former commandant were rerouting the transport of valuables to Berlin for their benefit. Stangl told Globocnik of his suspicions and promised to reroute the transports to him. Subsequently, Globocnik trusted Stangl as one of his men; this secured Stangl’s position at Treblinka over Franz.

Part 3, Chapter 3 Summary

Stangl constructed his section of the camp to look like the main street of a small village, complete with a barbershop and gas station bordered by flowers and shrubs. He commissioned an expert from Vienna to design a park and a zoo, in which they kept exotic birds. The Polish girls who worked as cooks in the German mess came and went every day through this section’s entrance as if they were working a normal day job.

Stangl claims he awoke every day at five o’clock to do rounds, which included visiting the upper extermination section of the camp. Franz Suchomel and Otto Horn, SS men who worked in the camp, dispute Stangl’s account. In Sereny’s extensive interviews with Suchomel, he exhibits a prodigious memory of his time at Treblinka and doesn’t appear to change the past for reasons of conscience (This is according to Sereny’s assessment of his character and her verification of his stories with other sources). Horn was acquitted at the Treblinka trial and according to survivors of the camp was a kind man. Neither Horn nor Suchomel saw Stangl up that early or in the upper camp. Suchomel says that if Stangl did get up early, it was to check on his main concern: that the gas chambers were ready to deal with new transports of 5,000 people every hour. Suchomel also disputes Stangl’s story that he never left his room at night; he claims that Stangl had a friend in a nearby village who he’d leave to drink heavily with, sometimes having to be carried back to camp.

Stangl says the only time he talked to one of the people from the transports was when a man complained to him that one of the guards hadn’t given him the cup of water he’d promised in exchange for his watch. Stangl said that he forbid pilfering and ordered the Lithuanian guards to empty their pockets in front of everyone. When Sereny asks what happened to the complainant, Stangl replies blankly that he doesn’t know. Stangl avoids referring to the people in the transports as people and to the gassing and burning in the upper camp as such, instead referring to processing transports and completing the “work” every day in the upper camp.

Part 3, Chapters 1-3 Analysis

In telling Sereny about Treblinka, Stangl reveals the calloused, alternate self he developed to tolerate life in the camp. That self manifests physically in conversation with Sereny: “His voice became slurred and again his face thickened, coarsened and turned dark red” (400). Sereny first notices this calloused self, which deviates from Stangl’s usual calm, courteous demeanor, when he talks about Hartheim and the first time he oversaw systematic murder.

Stangl’s double personality figures prominently in Sereny’s analysis of his conscience throughout the book. Her description of the radical change in his demeanor indicates the harsh, angry nature of this alternate self, which is the snarled distillation of his fear, unchecked ambition, and contempt. Stangl used this part of himself when he made the savvy political play of showing Globocnik his usefulness and loyalty to secure his position at Treblinka. Just as Stangl instinctively fought to retain his rank when the Gestapo took control of the Austrian police despite his hatred of the vulgar new German officers, Stangl fought to secure his position at Treblinka despite his scruples about the camp. This almost-instinctive willingness to sacrifice his morals for his ambition was Stangl’s fatal flaw.

Becoming this alternate, hardened version of himself protected Stangl somewhat from the horrors of the camp but took a toll on his mental health. His heavy drinking and beautification of his part of the camp indicated a desire to escape those horrors; beneath his hardened self, he still had a conscience. He became adept at separating himself from the reality of the camp. A crucial part of this was euphemistic thinking. The Nazis used euphemisms to minimize the psychological impact of talking about their horrific plans (the plan to exterminate European Jews was called the Final Solution; sending someone to a death camp was sending them for “special treatment.”) Similarly, Stangl uses language to divorce himself from the reality of the camp, referring not to people but “transports” and not to systematic murder but “work” (459).

Siedlecki’s account of Treblinka’s initial stages reveals the combination of compassion, fear, and greed that defined outsiders’ relationships with the camp. The camp’s nature wasn’t secret to the peasants who lived around it; however, they increasingly felt that they knew a secret they shouldn’t, forcing fear-based complicity in the camp’s operation. Though some tried to give the incoming prisoners food and water, the SS quickly quashed this compassionate impulse with terror, shooting at the would-be Good Samaritans. Subsequently, many outsiders exploited their favorable position to exchange food and water for the valuables prisoners brought with them. This type of trading happened throughout Treblinka’s operation, a terrible ordinariness amid unthinkable horror.

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