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The moment he sees Elvis Presley explode onto the American music scene in 1956, Springsteen recognizes music’s power to do far more than entertain. In a world of polite homogeneity and taboo sexuality, Presley unleashes a firestorm of defiance and sexual innuendo. Much of the older generation, raised on big band music and the American songbook, see Presley as moral corruption incarnate, a sexually charged Pied Piper luring youth down a dark, perverse path. Concerned about Presley’s influence, the producers of The Ed Sullivan Show instruct their camera operators to shoot him only from the waist up. For Springsteen and a generation hungry for something adventurous, the strategy doesn’t work. The sneering confidence and sex appeal remain “in his eyes, his face, the face of a Saturday night jukebox Dionysus” (40). Elvis opens Pandora’s Box that night, and Springsteen glimpses a world larger and far more epic than New Jersey working-class life and strict Catholicism. The music gives him hope.
The mid-1960s British Invasion (The Beatles, The Rolling Stones, The Who) shows him rock music’s expansive possibilities—the harmonies, the sonic diversity, the rebellion. Hard rock blues groups like Cream and the Jimi Hendrix Experience inspire his early bands. Once the door is opened, nothing—not the bullying of schoolmates or the moral panic of parents—can shut it. Springsteen explores the vast range of rock music and its antecedents: blues, rockabilly, gospel, and country. He devours the music and its cultural roots. His love of soul and of rhythm and blues convinces him to refine his original sound and add horns (leading to his close friendship with Clarence Clemons). When he encounters pushback—including thinly veiled racist comments that his fans don’t like that kind of music—he understands what the Black community faces daily. His onstage chemistry with Clemons, however, show that music can help heal centuries-old racial wounds. He hopes his shows exemplify the possibility of racial harmony.
The protest songs of the 1950s and ‘60s—antiwar, civil rights, gender equality—showed Springsteen rock music’s political possibilities. While his political sensibilities are more implicit early on, the subtle roots of his activism are evident in his songs of broken dreams and rootless wanderers searching for a home amid a landscape of indifference. When he meets Vietnam War activist Ron Kovic, he remembers his friends and mentors lost to the war—and his guilt for avoiding the draft when many others served. To atone for that guilt and explore his political voice, he writes “Born in the USA,” an antiwar anthem that becomes one of his biggest—and most misunderstood—hits. Later, after a racially charged police shooting, he records “American Skin,” his first overtly political song that receives boos. While these are two of his most explicitly political songs, most of his music has an undercurrent of empathy for the poor, the disenfranchised, and the lost. In writing and singing about these themes, Springsteen honors the characters whose lives he values—and the rich tradition of rock and roll as a force for social change.
“Born to Run,” Springsteen’s breakthrough hit, touches a nerve among a generation of youths yearning to break out of the claustrophobic “trap” of their lives. Springsteen’s music offers his listeners a stark choice: Wither away in a soulless existence or take your chances on the open road. Springsteen certainly isn’t the first to explore this theme of escape, but his visceral lyrics and driving music articulate the stakes of desperation in a way that captures the generational zeitgeist. “Born to Run” expresses his own feelings of wanderlust more precisely than his previous albums. It’s a feeling that simmered beneath his skin since he was old enough to recognize the dead-end life that awaited him in Freehold.
Springsteen craves escape, both physically and metaphorically. Growing up, he sees hard-working neighbors aspire to the promise of the American Dream but mostly fall short. His emotionally abusive father is plagued with delusions and unfulfilled dreams, spending his days staring at the horizon and nights on a barstool, and he resolves not to fall into that same “death trap.” The postindustrial devastation of shuttered factories further provokes wanderlust. Anything’s better than where he is. Because the late hours and nomadic lifestyle of a rock musician are understandably appealing, Springsteen dives headlong into it. As a teen with few boundaries, he plays clubs into the wee hours, fraternizes with older musicians, and studies other bands until dawn. He accepts any gig, regardless of the hour or distance, to get away from home.
The yearning for freedom and redemption of the open road infuse Springsteen’s early music (“Born to Run,” “Thunder Road,” “Incident on 57th Street”), and he embodies that yearning in his relentless touring and epically long concerts. He admits that winding down after the adrenaline rush of performance has always been difficult, and he often spends those restless hours not sleeping but writing. The need for constant forward momentum is both the source of his creative muse and the demon on his shoulder that sabotages many relationships. He leaves behind several broken hearts because the idea of settling down and committing to one person is counter to the rock-star ethic of independence and autonomy—or so he tells himself. When he finally seeks therapy for his anxiety and feelings of sadness, he realizes that his fear of settling is really a fear of vulnerability. He can’t allow anyone to get too close because he’s been so emotionally betrayed by his father. However, once he meets Patti Scialfa, he begins discovering that love, life, and family aren’t the shackles he feared but a source of stability and joy.
Springsteen’s music and his memoir address the plight of marginalized communities—victims of recession, Vietnam veterans, migrant workers, or Black casualties of police violence. Springsteen’s life circumstances give him the credibility to write about these communities. Not an academic studying social injustice from the ivory tower of privilege or a white, “identity-politics-focused” liberal with a savior complex, he understands working-class issues organically, based on authentic, lived experience. He becomes a spokesperson for the underclass, and that mystique becomes as much a part of him as music.
When Born in the USA skyrockets to the top of the charts, producing seven top-10 singles, Springsteen—only recently financially solvent—becomes a superstar. Fame brings “outrageous” wealth and intrusive paparazzi, and Springsteen fears how a massive new fan base will affect his creative process. He wonders whether he’ll be able to sustain it and control how his music is interpreted. When Ronald Reagan co-opts “Born in the USA” and uses it in his 1984 reelection campaign, his complete misunderstanding and misappropriation of the song prompts Springsteen to focus his music in a more overtly political direction—on the plight of workers displaced by the unfettered capitalism that Reagan champions—and he clarifies the song’s meaning during his concert tour to prevent further misinterpretation. Maintaining authenticity as an artist is paramount to Springsteen, even if that means speaking out against the US president.
After the success of Born in the USA, Springsteen is comfortably ensconced in his Hollywood Hills estate, free from the media’s prying eyes. Fame might easily taint his reputation, but Springsteen seamlessly shifts from wanderlust, working-class blues and the aftermath of Vietnam to the longing for love and home and the tense, charged dynamics between men and women. What connects Tunnel of Love, his first solo effort, to the rest of his work is unflinching candor. Whether writing about broken dreams or fear of commitment, the common thread is that he writes genuinely and from the heart. He reflects extensively on—and agonizes over—the musical and thematic direction of each new album. When something doesn’t work musically or align with his vision, he doesn’t let it go. Perfectionism takes time, and the time between his albums is often protracted—but his fans seem to recognize that artistry requires patience. Whether rich or poor, writing about the working class or police shootings, living in New Jersey or Hollywood, Springsteen’s authenticity as an artist permeates everything he does.
Springsteen’s memoir describes his difficult relationships—“Mad Dog” Lopez, Mike Appel, and even his good friend Steve Van Zandt. By far his most turbulent relationship, however, is with his father. Doug is an emotionally taciturn, noncommunicative father whose mental health condition and drinking deeply affect his son. Springsteen admits that mental health conditions are generational in his family: “I don’t know where it started, but a serious strain of mental illness drifts through those of us who are here” (26). He repeatedly returns to how his father’s illness affects both his childhood and his adulthood. His father’s emotional distance convinces young Springsteen that he’s “not worth the time” (28). When his father gives him a boxing lesson and crosses the line from instruction to resentment, hitting his son “too hard,” his disappointment with his son is obvious. Springsteen is devastated. When he’s in the hospital after a motorcycle accident, his father brings in a barber to cut his long hair, a complete repudiation of the identity Springsteen has cultivated. He’s furious. His need to escape his father’s abuse is largely what fosters his independence at such a young age, and when Doug takes the family to California, Springsteen remains behind.
Springsteen is only peripherally aware of the consequences of his father’s neglect until he seeks therapy for his own anxiety and feelings of sadness. Only then does he appreciate the full extent of the trauma. Unable to sustain a romantic relationship (and yet feeling the appeal of family and home), he tries to reconcile his need to constantly hit the road with his longing for stability. He comes to understand that his compulsion for the open road is really a fear of being vulnerable, of letting another person too close lest they hurt him the way his father inevitably did. Ironically, his father’s mental health issues and the scars they imprinted on Springsteen’s psyche fueled his creativity but also crippled his personal life. When he recognizes the generational nature of his trauma and prioritizes love and family, he begins the healing process.
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