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45 pages 1 hour read

A River in Darkness: One Man's Escape from North Korea

Nonfiction | Autobiography / Memoir | Adult | Published in 2000

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Key Figures

Masaji Ishikawa

Masaji Ishikawa’s identity is inextricably marked by a complex interplay of his Korean heritage and his Japanese upbringing. From the outset, he is positioned as a marginal figure—a product of a divided world as his birth into a mixed-race family foreshadows a life of ambiguity and displacement. His family’s anti-Korean sentiments seep into his subconscious, shaping a negative perception of his Korean heritage. However, his experiences at the Korean school challenge these preconceived notions, fostering a sense of kinship with his Korean peers. This internal conflict between the externally imposed stereotypes and his personal experiences reveals the complexities of identity formation. Masaji's friendship with Lion becomes a pivotal moment, offering a glimpse of acceptance and Belonging in a Divided World that contrasts sharply with the prejudice he encounters in other spheres of his life.

Do Sam-dal's absence during Masaji's formative years creates a void filled with both curiosity and dread. The father he eventually encounters is a far cry from the idealized paternal figure, his violent behavior casting a shadow over Masaji's childhood. The young Masaji is forced to assume a protective role towards his mother, and his attempts to intervene reveal a deep-seated sense of loyalty and a nascent understanding of injustice. His mother's eventual departure leaves him grappling with feelings of abandonment and guilt. Despite his father's abusive behavior, Masaji's unwavering love for his mother fuels a complex and contradictory relationship with his father. He both fears and resents him, yet a part of him longs for a paternal connection.

Masaji's initial response to the impending move to North Korea is marked by a profound sense of dread and uncertainty. The forced relocation is experienced as a form of exile from everything familiar. Despite the suffocating environment, he first demonstrates remarkable resilience, finding solace in mundane tasks, such as driving a tractor. As time wears on, major life events, such as marriage and fatherhood, fail to elicit typical emotional responses, as he navigates life in a state of perpetual survival. His arranged marriage to He-suku is devoid of romantic affection, reflecting the transactional nature of relationships within a society grappling with scarcity and uncertainty. The birth of his first child, far from bringing joy, is met with a profound sense of dread. Masaji's emotional numbness is a defense mechanism, shielding him from the overwhelming despair that threatens to consume him. His focus on meeting his son's immediate needs becomes a surrogate for genuine emotional engagement, allowing him to function within the confines of a brutal reality.

The weight of loss and the harsh realities of life under the regime gradually erode Masaji's spirit. The weight of responsibility for his family, coupled with the relentless demands of the regime, fosters a sense of overwhelming hopelessness, ultimately pushing him to the brink. His attempt at death by suicide comes as a desperate plea for relief from unbearable pain, while the famine serves as a final blow, prompting his escape.

His journey to China, a physical and psychological liberation, is initially met with a sense of euphoria and disbelief. However, the stark contrast between the horrors he has endured and the relative comfort of China reveals a complex emotional landscape. The haunting images of his family, coupled with a profound sense of guilt for abandoning them, underscore the moral complexities of his decision. His arrival in Japan proves a bittersweet homecoming. The absence of a support network, compounded by the constant worry for his family's well-being, creates a profound sense of isolation. His memoir concludes on a note of profound regret, as he reflects on the sacrifices made and the lives forever altered by the forces beyond his control. His initial motivations for escaping are haunted by the realization of his failure to protect them. This unfulfilled promise dampens his newfound freedom, leaving him defined by profound loss.

Do Sam-dal

Do Sam-dal, Masaji's father, is established as a complex and deeply flawed character. Born in Korea and brought to Japan to work in a munitions factory, he was “effectively kidnapped” at 14. This traumatic beginning marks the start of a life steeped in violence and hardship. Masaji recounts how his father was a rough, often drunk, and abusive man. Physically imposing, with “sharp, razorlike eyes, a well-built body, and muscular shoulders” (6), Do Sam-dal cuts an intimidating figure, a perception amplified by his violent tendencies. His reputation as a “rough fellow” precedes him, further alienating him from the Japanese community. His heavy drinking exacerbates his volatile nature, transforming him into a menacing presence at home.

Do Sam-dal's abusive behavior is a pervasive and destructive force within the family. His physical violence towards Miyoko is a constant and terrifying presence, creating a climate of fear and insecurity for the entire household. The cruelty with which he inflicts pain on his wife reveals a disturbing lack of empathy. However, the narrative suggests that Do Sam-dal's abusive behavior is rooted in a confluence of factors. His forced conscription into the Japanese military, a traumatic experience shared by many Korean men, likely contributed to his psychological instability. Do Sam-dal’s descent into substance use disorder and violence can be seen as a desperate attempt to cope with the trauma and uncertainty of his life. Masaji's narrative reveals a nuanced understanding of his father's complexities. While condemning his father's violence, he also acknowledges the external pressures that shaped him. This empathetic portrayal humanizes Do Sam-dal, suggesting that his actions, while reprehensible, are rooted in a larger societal context.

The initial sense of relief and optimism he exudes upon returning to his homeland stands in stark contrast to the prevailing pessimism among other repatriates. The ability to speak his native language freely and the prospect of a fresh start appear to rejuvenate him, suggesting a potential escape from the tumultuous life he led in Japan. However, the harsh realities of life in North Korea soon erode this initial optimism. As the family grapples with poverty, deprivation, and the constant threat of surveillance, Do Sam-dal's character undergoes a gradual transformation. His violent outbursts, once a defining feature of his personality, subside, replaced by a growing sense of vulnerability and compassion. The loss of his home to fire serves as a catalyst for this change, as he displays unexpected acts of kindness and empathy towards his family: “He seemed to have become a different man” (47).

Miyoko's death, a significant loss, leaves him bereft, his grief expressed in a poignant silence. His death comes after his subsequent physical decline, marked by a brutal beating and the debilitating effects of starvation. Despite his failing health, he urged Masaji to stay alive and return to Japan, emphasizing Desperate Measures in Desperate Times (114). Masaji's reflections on his father's life reveal a profound sense of loss and unresolved questions. The weight of Do Sam-dal's choices, influenced by the tumultuous era he inhabited, ultimately led the entire family into tragedy.

Miyoko Ishikawa

Miyoko, Masaji’s mother, was her children’s primary caregiver, single-handedly raising Masaji and his three sisters while her husband, Do Sam-dal, was in prison. “[A] woman of strong character” (6), she was known for her kindness and resilience, being one of Masaji’s main role models. Encouraged to be independent and “capable,” Miyoko had technical qualifications and nursing experience, and though not wealthy, her family’s socioeconomic condition provided her and her children with a comfortable life in the Japanese countryside. Miyoko’s choice to marry Do Sam-dal, a Korean man, shattered traditional expectations in her family and community. Their interracial marriage exposed them to harsh judgment, being labeled as "Beauty and the Beast" (6), and the prejudice her husband faced profoundly influenced Masaji, leading him to internalize negative views about his Korean heritage.

A defining characteristic of Miyoko’s life was the domestic abuse she endured after her husband was released from prison. Though “she never seemed to resist him” (10), Miyoko was fiercely protective of her children and employed various strategies to shield them from the abuse. Whether sequestering them in a room or physically shielding them from blows, her actions demonstrate fierce maternal love. As an embodiment of anti-Korean sentiment in Japan, Miyoko represented the prejudice Do Sam-dal faced in society, and in turn “bore the brunt of all his anger toward the world” (15). A turning point arrives when her husband leaves her “like a broken doll, her blouse soaked in blood” (11) in a life-threatening incident, sparking a desperate escape attempt. She promises to reunite with her children and flees, attempting to forge a new life and urging Masaji to be strong in her absence. However, members from a Korean advocacy group forcibly bring her back home, leaving her “dazed” and “speechless” (16). With societal and external forces closing in, Miyoko is ultimately forced to comply with her husband’s plans to repatriate to North Korea. Despite the fear, she clings to hope by keeping her Japanese passport, a symbol of her yearning for freedom.

Miyoko’s arrival in North Korea thrusts her into a life of alienation and “a constant state of fear” (29). The state’s control forced her to shed her identity, suppressing her Japanese language and name, treating her like “a third-class citizen” (31), the state barred her from employment due to her lack of Korean language skills, effectively rendering her an outcast and limiting her chances to provide for her family. Miyoko’s relationship with her husband takes an unexpected turn, as his remorse and the shared struggles of navigating a foreign and hostile land forge a new bond between them. Their dynamic transcends the initial fear and violence, transforming into one of mutual support.

The unforgiving circumstances in North Korea exacerbate Miyoko’s emotional and physical decline. Starvation ravages the country, forcing her to forage for food. This relentless struggle is mirrored in her deteriorating physical state, as she becomes "more frightened by the day" (48) and appears "frail and weary" (49). The constant fear and oppressive environment erode her once resilient spirit. Reduced to a shadow of her former self, Miyoko frequently succumbs to despair, evidenced by period during which she “sobbed for hours at a time” (49). The news of her mother’s passing only compound on her existing despair, pushing her further into grief, her suffering apparent in the “deep wrinkles [...] of pain” (59) that formed on her face.

Miyoko’s sudden death, which follows the birth of her first grandchild, Masaji’s son, compels him to reflect on her life and the hardships she endured in North Korea. Her dying wish to have her ashes returned to Japan underscores her profound longing for a return to her homeland, the life she once knew, and everything she was forced to abandon. This final yearning encapsulates the depth of her suffering and the irreplaceable piece of her identity that was stolen by the circumstances that brought her to North Korea, in a tragic culmination of her longing for the homeland she left behind and the life she could never reclaim.

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